[Note - 2/9/08: A revised version of this two-part story will be posted soon, hopefully by March.]
John the Baptist died in early March of 31 AD. The Jewish people revered him as a Prophet and a Martyr. They resented Herod Antipas for killing John. And they gave their ears to Jesus, whom John predicted.
This made things hard for the Sanhedrin to get Jesus. But there was one other thing that protected the Lord…
Events in Rome made it impossible for Herod Antipas to execute Jesus.
To explain that, we have to back up a little bit.
In 6 BC, Tiberius Caesar retired early. He was only 35 years old, but he had to get away from Rome. Nine years later he was back, and next in line to be Emperor. But it was another ten years after THAT before he actually took power!
Tiberius Caesar was nearly 55 years old when Augustus died. On the day he “accepted” his power, he made a speech to the Senate, hoping they’d let an old man have some rest, before long. And he meant it. He was eager to “retire” again.
Unlike other men, Tiberius really didn’t want to rule the world.
In 26 AD, the old Army General finally found a way to step down – sort of. By that time, Tiberius had a strong right hand man, named Sejanus, the Prefect. Sejanus had been running things for Tiberius, like a manager runs a shop for an owner. It was going well. So Tiberius left Rome… forever.
The Emperor of Rome moved to the Island of Capri, and stayed there.
For five years, Sejanus managed Tiberius’ Empire. But the more time went by, the more Sejanus began to want power for himself. His official status rose quickly, up the ranks. He commanded the city guards, and controlled powerful senators. He was openly living with Livilla (the mother of Tiberius’ pre-teenage grandson).
Sejanus thought this connection to the Imperial bloodline would make him Emperor.
By late 30, AD, Sejanus had a plot underway to kill Tiberius and seize the Empire for himself. But Livilla’s mother (Antonia, Mark Antony’s daughter) told Tiberius about the plot. And the old Emperor (now 71) had Sejanus caught and executed by the Senate.
Now as horrible and dramatic as all that was – it’s not the main point. This is:
In early 31 AD, a new struggle began for control over Rome. It only lasted two years, and it wasn’t as much of a bloodbath, so it doesn’t make the same kind of headlines in History. But this power struggle is the important one.
This is what really tied Antipas’ hands, in Israel.
Tiberius stayed in Capri. Still Caesar, the old Emperor had no plans to change his method of ruling. Tiberius simply wanted to put in a new manager – one he could trust. So the Emperor put his trust in the hands of his new Prefect, Macro.
Officially, Macro was in charge. But practically, there was still doubt.
Macro’s biggest threat was a granddaughter of Augustus – Agrippina (“the elder”, widow of Germanicus, mother of Caligula, and Caligula’s older brothers). Basically, Agrippina was a mighty woman to have to deal with, and there were powerful Senators willing to support her, to get her son (named “Nero-Julius”) on the throne.
For over two years, the situation was unstable.
Now, Herod Antipas had been tight with Sejanus. With Sejanus dead, Antipas had to build new ties with whoever took control of Rome. But Antipas wasn’t sure who to court! Would it be Macro? Or would it be Agrippina & her son?
By late 33, things would be clear. Caligula teamed up with Macro against his own mother and brother! Macro held onto power. (In fact, Macro would later help Caligula in his first year as Emperor, in 37 AD.) But for the better part of three calendar years (31, 32, 33), things were hazy.
Herod Antipas didn’t know who would win out.
The Tetrarch did know he would need to earn his way into the winner’s good graces, whenever it was over. And that meant a lot of things… but mostly just one thing. Every overseas Governor or Tetrarch knew there was only one way to earn or keep the good favor of Rome.
He had to govern well.
That meant no riots. That meant no uprisings. That meant no chaos. That meant that Herod Antipas had to be very careful to run a clean, tight, tribute-paying region. He had to keep Galilee peaceful and profitable. He had to make sure he looked like an asset… to whomever came out of those hazy days in Rome with all the power.
But it was actually twice as bad as all that, for Antipas, in this case. In early 31 AD, when Antipas got the news about Sejanus… John had just died!
The timing is remarkable.
One day, Herod stirs up popular outrage, and short months later, he finds out it was absolutely the worst time he could possibly do so. Things may or may not have been building towards rebellion… but Antipas couldn’t risk anything that was anywhere close to an uprising.
So Antipas couldn’t risk getting involved with the Jesus drama in Judea.
So Jesus was finally able to go back into Judea, after 28 months away!
Remember, the Jews could arrest Jesus. But they needed Antipas to kill him. Rome’s Governors never let City Councils use the death penalty, but Antipas was technically independent, in his Tetrarchy. Without Antipas, the Sandedrin was going to need a perfect storm to accuse him before the Romans.
That storm took two years to develop. (Then it came to a head in one week!)
In Autumn 31 and May of 32, Jesus made trips to Judea. The first time, he stayed two months. The second time, about 11 months. Since John was a martyr, the people flocked to the Lord more than ever. For a long time, the Sanhedrin did their best to hold themselves back, for fear of the people. But that wasn’t the only reason…
If Antipas had been willing to help, the Sanhedrin could have given Jesus to Herod. The people would have been outraged, but at least Herod could have drug Jesus over to his fortress on the Dead Sea – Macherus, where John was beheaded. The people could be dealt with. It might just have worked…
If Antipas hadn’t been worried about Rome, Jesus could have been beheaded!
But that wasn’t how it was meant to be.
Shortly after dawn, very early on Friday, April 3rd, 33 AD, Jesus Christ stood before Herod Antipas. It was the only time the two men ever stood face to face. Herod asked all kinds of questions, but got no answers. He let the priests and lawyers threaten and accuse. He let his soldiers tease and make fun. But Herod knew he'd better not do anything. And Herod knew that Pilate felt the same way!
Pontius Pilate was in the same boat as Antipas. Neither one of them wanted to be held responsible if trouble broke out, over this. Both men were still being cautious, while the political drama was trying to work itself out in Rome. (Soon after, their shared problem actually drew Pilate & Herod into a friendship. But that’s another story.) Pilate tried to give up jurisdiction. But Herod basically said, “It happened here, man.”
Herod Antipas wanted nothing to do with the execution of Jesus. So Jesus was crucified.
If Sejanus had still been in power, protecting his ally Antipas, the Tetrarch might have done a quick favor for the Sanhderin. But then Jesus would have died much too soon.
If Macro & Agrippina weren’t at odds – that is, if Rome had been stable – then Jesus might have been beheaded. Or burned. But that wasn’t how it was meant to be.
If Tiberius had never retired to the Island of Capri, Jesus might not have died on a Roman Cross.
But that wasn’t what the Father wanted.
This stuff may not matter, but then again, it may.
History happens very slowly. Most big things usually take years. In Italy, Tiberius retired. Sejanus plotted and died. Macro & Caligula struggled against Agrippina and her son. Meanwhile, in Israel, a teenager danced for Antipas. The old Tetrarch beheaded the Baptizer. And Jesus got to spend the better part of two years in Judea, which had stayed closed to him for so long. But that’s far from all…
Because of all this, Jesus was not beheaded. Because of Sejanus and Macro, Antipas and Tiberius, Agrippina and Caligula, the Sanhedrin and Salome… the Lord Jesus Christ died on a Cross.
This is what the Father wanted.
When the timing was just right, Jesus went to Jerusalem and got executed, Roman style. He was not beheaded. He was crucified. It was not in a dungeon. It was public. People saw the sky go dark. They saw how unjust it all was. The World system AND Religious system worked together, to kill him. But that wasn’t all…
God got what he wanted.
The Son of Man was lifted up.
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4 comments:
Informative and powerful!
Thanks again, Joe!
It's taking longer than I'd thought to get to the rewrite. (It always does!) So here's the scoop. Just TWO points:
Point One: Agrippina was in exile when Sejanus died so her rivalry was weak, although potentially revivable. But no, Agrippina versus Macro wasn't what kept Antipas cautious for 32 & 33 AD. It had to be Tiberius himself, plus the period of rooting out friends of Sejanus, plus the period of watching to see what Macro would be like as a subordinate administrator.
Point Two: I forgot to mention that Jesus actually did sneak up to Jerusalem one time while John was in Prison. It happened in John chapter 5, which is the Feast of Tabernacles in 30 AD. (So Jesus got to Jerusalem at least once each year he ministered.) But the episode John records is so brief, I often forget about it. It still goes to show that he got in and out of there quickly, that time, and that Judea wasn't safe for Jesus after John's arrest until John became a Martyr.
Clearly, it's still not rewritten yet! I don't think it will, either. Maybe I'll just leave this up as an honest indicator of the progression I went through at this stage.
At some point, before long, I'll start posting Year Books again. Then after a while, I'll do a summary of Volume II. Eventually, I'll do a lot of things. But this one piece will have to stay put.
One note to add to the two points above:
Someone said to me, "Maybe the Jews wanted him to be crucified because it was so horrible, like a curse."
That may be true. The Sanhedrin probably did want a public humiliation followed by a particularly gruesome punishment and horrible death. 'Cursed is everyone hung on a tree' and all that.
And when I heard that, I rethought this whole post for a while.
But then I thought - Pilate still tried to dump Jesus on Herod. And, honestly, even if Annas himself snuck in to ask Antipas to send Jesus back to the Romans, a favor owed from Pilate would be far more valuable to the Rome-oriented Herod Antipas (than a favor owed from the Sanhedrin).
Pilate wanted Herod to take care of it.
And Herod passed.
Maybe there's some other decent explanation for that, but I've never heard it.
So my story stays up for now...
By the way, my explanation (above) is also the only decent one I've ever heard to make sense of another detail. I've never seen anyone mention this.
Jesus was in JUDEA when John got arrested.
And John got arrested by Herod Antipas, who ruled GALILEE.
And the moment Jesus & his disciples heard the news, they fled...
They fled...
TO GALILEE!?!?!?!?!?!
According to me (see Part One of this Post) this can only mean the Sanhedrin was planning to arrest Jesus and send him to Antipas. But Jesus knew Herod himself didn't even know who Jesus was yet.
So to keep off Herod's radar, Jesus left Judea, giving the Sanhedrin what they wanted.
Again, there may be another decent explanation of this out there, but I haven't heard it.
It may also depend on which harmony people use. I use Cheney's. But I'd be shocked if the others are much different from Cheney's in sequence at the point of John's arrest.
I think this is just one of those things people overlooked.
Someone, please correct me if I'm wrong...
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